THE SIEGE AT GREENHAM COMMON
OPTIMISM ON MISSILE PACT HASN'T REACHED PROTESTERS AT BRITISH BASE
By Karen DeYoung
Washington Post Foreign Service
Wednesday, May 27, 1987
; Page A15
GREENHAM COMMON, ENGLAND
-- GREENHAM COMMON, ENGLAND -- The successful negotiation of a U.S.-Soviet
treaty eliminating mid-range nuclear weapons in Europe would mean that the 96
American cruise missiles at this military base would be packed up and taken
home.
It also would mean substantial changes for the U.S. Air Force 501st
Tactical Air Wing, keeper of the missiles, and the thousands of Britons who
have spent a good part of lives trying to force the Americans and their
weapons to leave.
Despite the official enthusiasm in Washington and Moscow for a pact,
however, no one here seems optimistic that change is near. For now, life goes
on as usual at Greenham Common.
To the U.S. military, that means polishing up their equipment and
practicing how to use it. Once or twice each month, a convoy of missile
launchers and support vehicles leaves the base and drives to the British
testing range 60 miles away at Salisbury Plain. After several days of
exercises, the convoy drives back.
To the protesters, it means doing everything they can to make the
military's job more difficult. Women of the "Greenham peace camps" maintain a
constant vigil outside the fence, waiting for convoys. As the convoys leave
the gate, the women throw buckets of paint and try to climb on the vehicles.
By radio, the women spread news of the departure to members of Cruisewatch,
a network of antinuclear activists, parked each night at the major
intersections near the base. They check which of three standard routes the
convoy will take, and pass the news along to others.
Within minutes, hundreds of protesters are lining the highway to heckle the
American convoy drivers and their British police escort. Some wave placards,
others lie across the road.
This has been going on without respite since the first weapons were
deployed here in late 1983. For both sides, the battle seems distant from
Geneva's talks on arms control.
The Geneva talks, said a U.S. military spokesman, "are a political
prospect, not a military one."
Much bigger news at Greenham Common is the installation of a new "super
fence," designed to stop repeated incursions by wire-cutting protesters, and
the imminent deployment of another 64 cruise missiles at a second British base
at Molesworth in Cambridgeshire.
The protesters seem equally immune to the optimism in Geneva. "I just can't
image" the withdrawal of the missiles, said Katrina, one of the peace women.
"It's just my life. I've seen generations of fence coming and going, and it's
still being cut on.
"For three years, we've been holding them up. Every single convoy. It's our
persistence that stops them, and we will go on and on and on."
Beth is a soft-spoken woman whose pale, youthful face and long blond hair,
bangs falling over her eyes, are reminiscent of the actress Sissy Spacek in
one of her more wistful roles. For "a long time" she has lived in the open on
a weed-filled sliver of ground between the edge of the highway and the main
gate to the base.
Although the numbers have vacillated between hundreds and dozens, and
countless individuals have come and gone, Greenham women have been camped out
around the base's nine-mile perimeter fence since construction of the missile
silos began in 1981. Their original goal of preventing deployment failed in
1983, but the women decided to stay on as a constant protest against the
presence of cruise missiles on British soil.
"These arms talks, if they are successful, if cruise leaves, it will not be
just because two men have sat around a table," Beth insisted, "but because
women for a long time have taken action here."
When the women started, they were hailed by antinuclear activists at home
and abroad, and their effort was publicized around the world. Thousands
flocked here -- 30,000 in one massive 1982 protest -- to sit with them in
solidarity for a few hours or days. The feminist movement claimed them as its
own, a symbol of "womanpower" and its rejection of militaristic male values.
On a recent chilly afternoon, half a dozen women sat around the wood fire
at the main base entrance, one of four currently occupied camps. It was
difficult to tell the ages of the permanent residents -- Beth, Katrina and
Sheila, a solidly built Canadian woman who has been here for three months. All
were covered in layers of sweaters and old coats, their faces smudged with
soot.
Susie, a feminist activist from London, had come for the day. Isabel, from
nearby Newbury, is a middle-class housewife who had brought her young
daughter. She said she often visits the camp, but "it takes guts to live here.
I have three children. I can't."
The fire provided the only heat and cooking facility. Two baby buggies,
piled high with dishes and other kitchen paraphernalia, rested in mud. There
was a large trash can, some logs to sit on and a few small tents. A large
white van, donated by other peace groups, contained other supplies and the
all-important citizens' band radio.
Although some people in towns around here are supportive, many of the
locals actively dislike the women. In Newbury, stores carry signs saying "No
Dogs or Greenham Women." "The only place we can go now is the pizza parlor,"
Sheila said. "Even the Laundromat has been declared off limits."
Nationwide public opinion polls consistently have shown the majority of
people opposed to U.S. nuclear weapons in Britain. But many residents here
like the U.S. military presence, which provides substantial income for local
traders. Some of them, referred to as "vigilantes" by the women, formed a
group several years ago called RAGE -- Residents Against the Greenham
Encampment. "They don't like us because they think we're lesbians," said
Sheila. Men are not permitted at the Greenham camps for other than short,
daylight visits.
Local authorities have arrested the women by the dozens. Most who have
stayed any length of time at the camps have served brief jail sentences. The
authorities have tried innumerable ingenious efforts to make the women leave,
once fencing off the roadside, another time covering it with large boulders.
But the women stay on the basis that the land they are on is publicly owned,
that the police can move rubbish and permanent structures but not them or
their possessions.
An article last year in Jane's Defense Weekly accused the women of being
Soviet spies, recruited here and trained in Eastern Europe, and sent back as a
"secret detachment of female . . . special forces agents." Both London and
Washington dismissed the charge as ridiculous.
The U.S. military appears to have adopted a policy of trying to ignore the
women. At the main gate, 30 yards behind where the women squatted, uniformed
guards gaze impassively past the camp. The women maintain the Americans are
forbidden to engage in "eye contact," or to speak to them.
There is a sense of isolation among the Greenham women. They have little
interest in talking about their lives before they came here, and tend to
recount the past in terms of camp lore -- major confrontations with police and
judicial authorities, or victories against forces on the other side of the
fence.
Successes include the 1982 mass demonstration; the time they cut their way
into the base in 1983 and danced on the silos inside; another time they
sneaked in and painted a peace sign on the side of an SR71 Blackbird
surveillance aircraft on display; the short-lived 1983 suit against the U.S.
government for conspiring with its missiles to violate international genocide
laws.
There are countless stories of cutting through the perimeter fence, which
indeed looks like a patchwork of repairs in places. But there is little damage
they can do to the important part of the installation. The missile silos, at a
far end of the base, are surrounded with several walls of fencing, divided by
concrete walkways filled with barbed wire, and watched by guards and
electronic devices.
The women, and lawyers acting for them, have successfully fought government
efforts to take away their voting rights and to cut off the approximately $50
most receive in weekly welfare payments. They have a legal address --
"Greenham Common Peace Camp, near Newbury" -- and pay for the public water
spigot they use beside the road.
A spokesman for U.S. military forces in Britain said tours of the Greenham
installation or interviews with U.S. officers are not being granted. Most
information in the public domain on the base and its missiles comes from
Cruisewatch.
According to that literature, and interviews with members, the usual cruise
convoy begins with a phalanx of local motorcycle policemen, followed by a car
carrying the convoy commander, two mobile "control centers" containing
electronic equipment, four launch vehicles, each containing four cruise
missile tubes, two five-ton "tactical operations centers" containing supplies,
and two wreckers to tow the other vehicles off the public roads in the event
of breakdown or accident.
The launchers, Cruisewatch and the military agree, do not carry real
missiles on the exercises, and military spokesmen in the past have said the
tubes contain sand or water, as ballast.
When the convoy arrives at Salisbury Plain, a 90,000-acre expanse of
unfenced land, it drives inside the testing ground to set up an exercise. The
troops fence off an area and practice communications, security and launch
procedures. They do not launch anything.
Cruisewatchers harass the convoy along the rural roads, in the numerous
towns and villages through which it passes and on Salisbury Plain itself.
Members maintain theirs are only "nonviolent" protests and that they do not
intend anyone involved to be hurt.
Although Cruisewatch is funded partly by the Campaign for Nuclear
Disarmament, members say not all of them are antinuclear; they simply do not
want the missiles in Britain. A recent gathering of about a dozen
Cruisewatchers at a rural home outside Newbury included a farmer, an engineer,
a computer programmer, several students, an anthropologist, a retired
schoolteacher and a self-described "granny and lady of leisure."
They said the group now numbers as many as 2,000 people, who participate in
harassing the convoys in various ways.
"A group of us from Newbury, we always make a point of hiding from the
police," said Evelyn, a brisk, well-spoken woman in whose comfortable
farmhouse the gathering was held. "It seems a funny thing for middle-aged
housewives to be doing, but we're trying to make a point. We jump out and
yell, show our placards, and throw the occasional rotten egg."
Peg, the retired schoolteacher, said she and her husband stand by their
front gate as the convoys pass, no matter what time of night. "It's different
from thinking about nuclear missiles in a submarine, or out in space, or over
in Europe. This goes by your house. It's very frightening, whether its just
full of water or whatever. I'm older now, I've always hoped for a better life.
You have to say something. It's real to us. They are out there practicing to
use the things."
Cruisewatchers acknowledge they have not stopped the convoys, or sent the
missiles home. What is important to them, said Bruce, a student from
Southhampton on the southern coast, is that "they can't do it without us
watching, witnessing."
Gerry, another student, said that most protesters probably would end their
activist days if the missiles were withdrawn. "What people do after that is up
to them," she said. "If the missiles go, we're not going to be up there
claiming a prize. We don't care how they go . . . only that we have been part
of an increasing climate that has found nuclear weapons unacceptable."
Articles appear as they were originally printed in The Washington
Post and may not include subsequent corrections.
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